Bhutiase vrouw - Theodor Paar - Rijksmuseum public domain dedication image

From the 8th century, people migrated from Tibet to Sikkim in small numbers. But during the 13th century many clans came with Gyed Bum Sa, and thereafter there was a series of Lamas who visited southwards, because of the constant conflicts between Red hat and Yellow Hat in Tibet. With the final victory of the Yellow hats in the mid-1600s. There was a mass persecution of the followers of the Red hat sect by the victorious Güshi Khan and his Gelug allies. Many fearing the same fate as their Red hat brethren fled southwards towards Sikkim and Bhutan. In consequence, there are Red hat majorities in both Bhutan and Sikkim to this day. They migrated through the different passes ("La" in Tibetan means "hill") in the Himalayas. Geographical indications in the Bhutias' last names are common. In Northern Sikkim, for example, where the Bhutias are the majority inhabitants, they are known as the Lachenpas or Lachungpas, meaning inhabitants of Lachen or Lachung respectively. Bhutia aristocrats were called Kazis after similar landlord titles in neighboring regions, especially in modern-day Bangladesh. This feudal system was an integral part of the Chogyal monarchy prior to 1975, when Sikkim was an independent monarchy; the ruling dynasty of the Kingdom of Sikkim before the mid-1970s plebiscite was the Bhutia Namgyal dynasty. Among the Bhutias, the Lachenpas and Lachungpas have their own traditional legal system called the "Dzumsa" which means the meeting place of the people. The Dzumsa is headed by the village headman known as the Pipon. People of North Sikkim have been given full protection by the state government by deeming a status of Panchayat ward and the Pipon, a status of Panchayat head.