Portrait of a Woman, Rembrandt van Rijn

The Dutch School painters can be dated as Early Netherlandish (1400–1500), Dutch Renaissance (1500–1584), and, later, Dutch Golden Age painting in the United Provinces. The detailed realism of Early Netherlandish painting, led by Robert Campin and Jan van Eyck in the 1420s and 1430s, is today generally considered to be the beginning of the early Northern Renaissance in painting. This style was greatly respected in Italy, but there was little reciprocal influence on the North until nearly the end of the 15th century. Despite frequent cultural and artistic exchange, the Antwerp Mannerists (1500–1530) were unrelated to Italian Mannerism. Among notable northern painters were highly individualistic artists such as Hieronymus Bosch and Pieter Bruegel the Elder who developed styles that were imitated by many subsequent generations. In the 16th century northern painters increasingly traveled to Italy, so the art of Michelangelo and Raphael and the late Renaissance Mannerism had a great impact on their work. Hieronymus Bosch and Geertgen tot Sint Jans are well-known examples of fifteenth- and sixteenth-century Dutch painters. In the northern Netherlands, the Reformation brought religious painting almost completely to an end. Portrait painting was slow to spread from the elite to new riches. By the end of the 16th century, artists such as Karel van Mander and Hendrik Goltzius collected in Haarlem in a brief but intense phase of Northern Mannerism that also spread to Flanders. Between 1605 and 1635 over 100,000 paintings were produced in Haarlem. Rembrandt van Rijn, Frans Hals, Johannes Vermeer, Jacob van Ruisdael, and Jan Steen are just a few names form the seventeenth century.

Spanish collar, ruff or gorgera first appeared about 1560, and was at first open at the neck. After 1570 it becomes closed. It was gradually increasing in diameter reaching 25-30 cm, and by the 1580s the collar became known as the “millstone” or “cartwheel” which required a supporting frame. The collar was made from layers of plaited linen or lace. The Dutchwoman Dangen van Pless at the court of the English Queen Elizabeth I introduced starch that was initially yellowish, which made the collars creamy. Some tinted them with saffron in a golden hue and dyed them with natural dyes in pink or lilac colors. The rigidity of gorgera forced its owner to keep his posture, and for his impracticality, ruff became a symbol of wealth and status and contributed to the spread of the fork, the use of which made it possible to protect the collar from soiling with food. Gorgers were banned in Spain by King Philip IV. Spain was involved in endless wars against the growing Protestant world and in desperate need for cash. Philip announced an austerity program, condemned extravagance, and introduced the concept of simple, pragmatic living. Forcing people to live pragmatically was fairly difficult. Eventually, the inquisition found a way - it banned the ruffed collars and starch, as a "tool of the devil". Alquacils, inquisition enforcers of justice, were armed with scissors and prowled the streets of Madrid enforcing the ban. Shops were raided and gorgera merchandise burned. By the middle of the 17th century, ruff had decreased in diameter and almost did not use starch. The fashion lingered longer in the Dutch Republic, where ruffs can be seen in portraits well into the seventeenth century. In Germany and Flanders, ruff was worn until the beginning of the 18th century. In the 18th century, it remained for a long time among the Jews as an obligatory part of the costume.