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To Sinai by car. El-Buab, "Gates" into Wadi Zeav
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Title from: Catalogue of photographs & lantern slides ... [1936?].
Date from Matson LOT cards.
Photograph taken from Wadi Feiran (Biblical Rephidim) side of El Buwyb, looking southeast and showing the natural gate to Wadi El Sheikh in the foreground, El Lsqa water well area on the opposite side of the natural gate and Abu Khalil vicinity in far horizon, from a 7.5km distance. (Source: A. Shams, Sinai Peninsula Research, 2018)
The sediments of Paleo-lakes (old stone age desert lakes) are located at Tarfat El Qidarein and El 'Alw areas in Wadi El Sheikh and Wadi Feiran (Biblical Rephidim) respectively. Wadi El Sheikh section from Watiya Pass (Muk'ad Musa or Moses Seat) in the east to El Buwyb in the west, in addition to El 'Alw area in Wadi Feiran to the west, are dotted by prehistoric sites from Upper Paleolithic (33,805-29,580 BCE) to Early Bronze Age (3150-2950 BCE) and later periods. Camels replaced feral donkeys in transportation in 2nd millennium BCE, though domesticated donkeys are still used in the High Mountains of Sinai Peninsula. Wadi El Sheikh and Wadi Feiran were the upland section of Darb El Batraa in Sinai Peninsula (Way of Petra or Exdous Traditional Route). Gebel Serbal towers Feiran Oasis to the south. The oasis was also known Palm Grove of B'aal and thought to be the true location of Mount Sinai (Biblical Sinai) in 3rd century CE. Both wadis had been the way to Mount Sinai (Biblical Sinai) and Saint Catherine Monastery for pilgrims, travellers and scholars since 4th century CE. Sawalha (14th century CE) and other tribes inhabit the vicinity. The dirt-road to Saint Catherine Monastery via Wadi Feiran and Wadi El Sheikh was constructed in 1920s CE. Motor vehicles started replacing camels in Sinai Peninsula in the 1920s and 1930s CE. Though, camels were still widely used through mid 20th century CE and until 1967-1982 CE, especially in remote areas until nowadays. (Source: A. Shams, Sinai Peninsula Research, 2018)
Gift; Episcopal Home; 1978.
The G. Eric and Edith Matson Photograph Collection is a source of historical images of the Middle East. The majority of the images depict Palestine (present-day Israel and the West Bank) from 1898 to 1946. Most of the Library of Congress collection consists of over 23,000 glass and film photographic negatives and transparencies created by the American Colony Photo Department and its successor firm, the Matson Photo Service. The American Colony Photo Department in Jerusalem was one of several photo services operating in the Middle East before 1900. Catering primarily to the tourist trade, the American Colony and its competitors photographed holy sites, often including costumed actors recreating Biblical scenes. The firm’s photographers were residents of Palestine with knowledge of the land and people that gave them an advantage and made their coverage intimate and comprehensive. They documented Middle East culture, history, and political events from before World War I through the collapse of Ottoman rule, the British Mandate period, World War II, and the emergence of the State of Israel. The Matson Collection also includes images of people and locations in present-day Jordan, Lebanon, Syria, Egypt, Iraq, and Turkey. Additionally, the firm produced photographs from an East African trip. The collection came to the Library of Congress between 1966 and 1981, through a series of gifts made by Eric Matson and his beneficiary, the Home for the Aged of the Protestant Episcopal Church of the Diocese of Los Angeles (now called the Kensington Episcopal Home).
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